The Cultural Revolution: An Attempt to Crush Humanity in China

Red guards and students waving Mao's 'Little Red Book.'

Most did not escape the disastrous Cultural Revolution. For example, the Red Guards killed Yao Dongbin, a famous missile and aerospace materials expert who had studied English. (Image: via Public Domain)

The Cultural Revolution began as a campaign against political subtexts in culture in the mid-1960s. It quickly grew into a mass movement of millions of students who targeted the perceived enemies of communism. This movement would cause significant damage and disruption across China for years to come.

The Great Leap Foward was about misery and death

Chairman Mao Zedong’s economic and social campaign known as the Great Leap Forward caused the so-called Great Famine, which resulted in the deaths of 45 million people in China, stated historian Frank Dikötter.

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From figures based on access to archives in China, Dikötter said that at least 2 to 3 million of that number were tortured to death or executed during the famine’s four-year-long duration.

Despite the scale of this misery, Dikötter more recently implied that the next political movement orchestrated by Mao, the Great Proletarian Cultural Revolution or Cultural Revolution, was more devastating to the human spirit of the Chinese people.

The Cultural Revolution was a sociopolitical movement in China from 1966 until Mao Zedong died in 1976. Its goal was to preserve Chinese communism by purging remnants of capitalist and traditional culture from Chinese society and re-imposing Maoism as the dominant ideology.

Based on further research, Dikötter estimated that 1.5 to 2 million people were killed during the organized chaos of the Cultural Revolution during the years 1966 to 1976.

“But the point must be that in comparison to Mao’s Great Famine, which took place earlier from ’58 to ’62, that appears to be a rather low figure [of deaths],” Dikötter said in a radio interview with NPR’s Fresh Air.

Chinese marching during the Great Leap Forward.
A workers’ delegation marched in Gansu Province during the Great Leap Forward. (Image: via Public Domain)

The Cultural Revolution was about loss

“But the point is that it is not so much death that characterized the Cultural Revolution. It was trauma,” said Dikötter, a professor of humanities at the University of Hong Kong.

“It was the way in which people were pitted against each other, were obliged to denounce family members, colleagues, friends,” he said.

“It was about loss, loss of trust, loss of friendship, loss of faith in other human beings, loss of predictability in social relationships. And that really is the mark that the Cultural Revolution left behind.”

Initially, through radicalized students — known as Red Guards — Mao sought to violently rid China of bourgeois values and any anti-communist elements. Mao and the Party Central also ordered the Red Guards to do away with the “Four Olds” violently, which were old habits, manners, customs, and culture.

It was also about Mao reasserting his power over the Party, which was weakened because of the failure of his Great Leap Forward.

As part of that, different revolutionary groups and factions across China began fighting each other, some over who was following the most correct version of Mao’s ideology. In due course, the People’s Liberation Army became involved.

“In January 1967, Mao orders the army to support what he refers to as the revolutionary left,” said Dikötter

“But military leaders don’t know who the true revolutionary left is. Different leaders, different parts of the army support very different factions,” he said.

“All of them believing firmly that they speak in the voice of Mao Zedong.”

During the Cultural Revolution, a rebel group subjects rival leaders to a criticism session.
During the Cultural Revolution, a rebel group subjects rival leaders to a criticism session. (Image: via Public Domain)

Faction vs faction

With the military arming the people with weapons in the spring of 1967, the chaos and violence were heightened as factions fought factions. All of them believed they were on the side of Mao.

“There you see that throughout 1967 but also ’68, there are factions in the countryside that start not just eliminating each other physically, but literally in a couple of small towns they start ritualistically eating each other,” Dikötter said.

“In other words, it is not enough to eliminate your class enemy. You have to eat his heart, so there are very well-documented cases of ritual cannibalism.”

Copies of official documents smuggled out of China stated that acts of cannibalism were organized by local Communist Party officials in Guangxi Province as reported by The New York Times in 1993. Those who participated in acts of cannibalism did so to prove their revolutionary spirit, the documents said.

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